Manderlay (2005)

Calificación de los usuarios:

7.5/10   

Director:

Lars von Trier

Guionista:

Lars von Trier (written by)

Fecha de Lanzamiento:

3 junio 2005 (Denmark)

Género:

Drama

Frase comercial:

A case of mistaken identity

Plot:

A story of slavery, set in the 1930s American South.

Plot Keywords:

Slavery | Gangster | Democracy | Cotton | 1930s

Premios:

1 win & 15 nominations

Comentarios de los usuarios:

Art and social conscience at a high point of philosophical enquiry

Reparto

Bryce Dallas Howard	...	Grace Margaret Mulligan
Isaach De Bankolé	...	Timothy
Danny Glover	...	Wilhelm
Willem Dafoe	...	Grace's Father
Michaël Abiteboul	...	Thomas
Lauren Bacall	...	Mam
Jean-Marc Barr	...	Mr. Robinsson
Geoffrey Bateman	...	Bertie
Virgile Bramly	...	Edward
Ruben Brinkmann	...	Bingo (as Ruben Brinkman)
Doña Croll	...	Venus (as Dona Croll)
Jeremy Davies	...	Niels
Llewella Gideon	...	Victoria
Mona Hammond	...	Old Wilma
Ginny Holder	...	Elisabeth

También conocida como:

Manderlay (France) (Alemania)
The Film 'Manderlay' as Told in Eight Straight Chapters (USA) (long title)
Manderlay (Argentina) [es]

Duración:

139 min

País:

Denmark | Sweden | Netherlands | France | Alemania | UK

Idioma:

Inglés

Color:

Color

Relación de Aspecto:

2.35 : 1

Sonido:

Dolby Digital

Clasificación:

Philippines:R-18 | Finland:K-15 | Sweden:11 | Germany:12 | Switzerland:14 (canton of Vaud) | Switzerland:14 (canton of Geneva) | Brazil:16 | Czech Republic:15 | UK:15 | Italy:VM14 | Japan:R-18 | Hong Kong:III | Singapore:R21 | Hungary:16 | Canada:14A (Ontario) (Canadian Home Video rating) | Netherlands:12 | Australia:MA | South Korea:18 | Portugal:M/16 | USA:Not Rated

Locaciones de Filmación:

Denmark

Compañía:

Zentropa Entertainments

Trivialidades:

In an interview with Cigar Aficionado, James Caan stated he did not reprise his role as Grace's father from Dogville because Nicole Kidman dropped out and because he feels Lars von Trier "is very anti-American, so screw him. I'm very pro-America. I'm a conservative, basically."

Citas:

[first lines]
Narrator: It was in the year of 1933, when Grace and her father were heading southward with their army of gangsters.

Conexiones de Película:

Apareció en Chacun son cinéma ou Ce petit coup au coeur quand la lumière s'éteint et que le film commence (2007)

Banda de Sonido:

Young Americans

Art and social conscience at a high point of philosophical enquiry

Manderlay 9/10 Introducing this 'Part 2' of the von Trier American Trilogy, actor Danny Glover said, ¨The process of storytelling is an enormous responsibility and opportunity.¨ It is one that director Lars von Trier takes very seriously, constantly seeming to question his role and duty as an artist – and whether the duty is to the audience or to art itself.

Both with his Dogme movement films and now with later works such as Dancer in the Dark, Dogville and Manderlay, his answer seems to be firmly towards art as a worthy end in itself – or at least as a serious medium by which to raise (though not answer) questions of social conscience. He makes little or no concessions towards audiences who are not interested in what he has to say.

Manderlay a story about emancipation from slavery (and on a deeper level, of the more topical problems of introducing democracy), continues the Dogville tradition of using Brechtian acting and a semi-bare stage. The immediate dissociation this brings from any semblance of everyday reality, focuses our attention on the issues, in a similar way that Greek tragedy or grand opera is able to do – by insisting that ordinary details are secondary or even irrelevant to the main theme.

Grace (played by Bryce Dallas Howard, who takes over seamlessly from Dogville's Nicole Kidman) travels across America with her father and comes across an isolated town where slavery has not been abolished. With a pure heart, god intentions, and the power of her father's lawyer and henchmen behind her, Grace makes well-meaning but unfortunate, ill-informed attempts to put things right. She never stops to question the fact that she knows best, or whether her high moral values are appropriate or whether they will win the day. Not unexpectedly, there is much trouble in store for her.

Manderlay's high points are that it is deeply philosophical but at the same time highly coherent and accessible. It asks important and necessary questions about the nature of freedom and democracy. Such questions, and the discussion which this film makes possible, are urgently needed in the light of such unsolved dilemmas as Iraq, the philosophical basis for the removal of Saddam Hussein, the introduction of western-style democracy to countries like Iraq (or even Afghanistan). The broader practical problems (also tackled by Manderlay) of how to restore power to those who have been disenfranchised, whether by slavery, colonialism, dictatorships or market forces, is one that applies to many countries, irrespective of the morality involved.

The weakness of Manderlay is that the USA (and its internal and foreign policy) is an ideal example for any artist tackling such issues – as it's visibility provides a common focus throughout the world. Sensitive American citizens (and politicians) however will mistakenly see the film as simply anti-American (which is not too difficult) and avoid it. This means the people in power who most need to see it (as they need such fora to find answers) will probably avoid it.

But von Trier has discharged his duty as one of the most intelligent artists of our time. He has discarded sensational entertainment, using art as a tool to help us think outside the square – and his thinking is both profoundly stimulating and fully accessible to those with the patience and inclination. Does art need to tantalize our senses? If so we would miss out on some of the finest literature, the greatest plays, anything that did not provide immediate sensory satisfaction. Works such as Manderlay help to firmly position cinema as one of the great intellectual arenas of art – one that has the power to inform, enrich and enlighten.