Omid Djalili plays Mahmud, a decent, easy-going family man of very moderate Islamic views (does not pray five times a day, does not really fast on Ramadan, and takes more than a sip of alcohol now and again). It is the highly sympathetic and humorous Djalili, with his wondrously expressive face, that holds the movie together.
Mahmud thinks he is a Muslim through-and-through until he is stunned to discover that he was born of Jewish parents and was adopted, weeks old, by a Muslim family. A sincere man, he wants to find his birth parents, and this immediately throws him into the nexus of two worlds: Muslim and Jewish. The possibilities are endless. Sadly, while the movie produces some very sympathetic sketches, and it is good for a laugh or two, you will regret what might have been.
The fundamental premise of the movie is artificial. First, Islam does not recognize adoption as we understand the concept. Second, Muslims in general and Pakistanis in particular live in a semi-tribal system of extended families, so there is no chance such an adoption would be a secret. Third, the rabbi's behavior, when Mahmud tries to visit his very old and dying birth father, is inexplicable by any Jewish principles. Finally, Islam is a proselytizing religion, so having been born Jewish would not make Mahmud any less Muslim.
Do not imagine, therefore, that by watching this movie you will come to any deeper understanding of Islam or Judaism. In the end, the severely artificial premise of the movie corrupts it irretrievably.
You should watch the movie for the performances, all which are very good. You will have a laugh or two. You will enjoy it. Then forget it.
Mahmud thinks he is a Muslim through-and-through until he is stunned to discover that he was born of Jewish parents and was adopted, weeks old, by a Muslim family. A sincere man, he wants to find his birth parents, and this immediately throws him into the nexus of two worlds: Muslim and Jewish. The possibilities are endless. Sadly, while the movie produces some very sympathetic sketches, and it is good for a laugh or two, you will regret what might have been.
The fundamental premise of the movie is artificial. First, Islam does not recognize adoption as we understand the concept. Second, Muslims in general and Pakistanis in particular live in a semi-tribal system of extended families, so there is no chance such an adoption would be a secret. Third, the rabbi's behavior, when Mahmud tries to visit his very old and dying birth father, is inexplicable by any Jewish principles. Finally, Islam is a proselytizing religion, so having been born Jewish would not make Mahmud any less Muslim.
Do not imagine, therefore, that by watching this movie you will come to any deeper understanding of Islam or Judaism. In the end, the severely artificial premise of the movie corrupts it irretrievably.
You should watch the movie for the performances, all which are very good. You will have a laugh or two. You will enjoy it. Then forget it.